One of the more curious stories of virtue in Catholic life concerns
Cornelia Connelly, the daughter of a wealthy family in Philadelphia. She was
born in 1809 as Cornelia Peacock and in 1831 married an Episcopal priest named
Pierce Connelly. Herself a member of the Episcopal Church, Cornelia and Pierce
became Roman Catholics after he renounced his Anglican orders. In 1839 he
decided to seek ordination as a Catholic priest. He went to Rome, received
approval and eventually called his family to be with him. Cornelia was told she
would have to enter a convent.
Only two of five children the Connellys had given birth ultimately
survived. Cornelia obediently took a vow of chastity when her husband was
ordained and she moved to England with her children to establish a religious
congregation (known as the Society of the Holy Child Jesus) for the education
of girls under the direction of a local bishop who eagerly sought her
assistance. Her own children were placed in boarding schools.
Some details of Cornelia’s life growing up seem similar to
that of Elizabeth Seton. She would have been about 12 years of age when Seton
died. She began as a Protestant and found solace in Catholic Italy after her
husband’s death. Cornelia accepted the requirement of chastity for herself
after her husband became a Catholic priest.
Cornelia’s ministry acquired some eminence in the English
Catholic Church and within a few years was flourishing. Plans were made to
establish a foundation in America. Pierce, though, became disillusioned with
the Roman Catholic priesthood, renounced it, and wanted his family to return to
him. By that time, however, Cornelia was firmly committed to her adopted faith
and to the work she was doing educating young girls. Pierce brought a lawsuit
against her. Though she won the lawsuit, it came at a great cost. Much public
opinion sided against her. Pierce removed the children from the boarding
schools and took them to America.
Cornelia continued her work and died April 19, 1879. A
biography composed by one of her sisters in 1922 indicated that her two
remaining children did visit her as adults but that relations were never
completely healed as the two sided with their father. The daughter Adeline
though eventually returned to her Catholic faith.
One has to wonder about the feelings that roller coasted
throughout Cornelia’s life – in herself, her husband, and two children who grew
to adulthood. A rigid discipline dictated that Cornelia take up religious life
as a nun, and it is her positive response that sets her apart as a courageous
woman, much as Mary said “yes” to the angel who announced a life-changing event
to her.
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